Firefly Seas and Rock Hunting

Once, my friend Justine and I laid on the hood of my car on the side of a country road. We listened to Mumford & Sons and watched the sun set and the fireflies light up the soy bean fields until it was waves of lights, an ocean.

Once, my friend Marcia and I went on a rock hunt at Shadyside park in the rain. We climbed river banks like we were ten years old, shouting to each other, "look at this one!" as we waved them in the air. We made piles of rocks and only took home one each.

Justine lives in Texas now. Marcia is moving to Oklahoma.

I wish I could keep these soap bubbles of joy in my hands forever. Stay there in the light sea and river rain. Joy comes and then joy goes and I am left in the between trying to keep my hands open to the next happiness, trying to give thanks for this grief and that there was joy to be had. Trying not to miss what is here now. My heart is breaking but I am trying to whisper blessings. Trying to ignore the old lies that nothing lasts.

Communion cup in my hand, the wine and the bread, I eat and remember. This symbol becomes part of me in this act. His body part of my body, His blood part of my blood. "We cannot be separated," He whispers to me. I nod and I try to remember.

A Child in the Battle

I've worked in a lot of ministry positions. I have never had to look the Enemy in the face as often as I do in this job. There is constant evidence of his attempts to steal, kill, and destroy. The battles are frightening, traumatic, bloody. And sometimes, I feel defeated. Sometimes (more than once lately), I walk off the floor mid-shift and go upstairs and lay down. I just lay face down on the floor. Not in surrender or faithfulness or anything beautiful-- just plain defeat and exhaustion and anger. And swearing. This job makes me cuss. A lot.

On a particularly bad day, I left work completely numb. I felt beaten up. I went to volunteer at youth group. I was a crappy volunteer that day. There was a time of worship. The youth pastor, Mike Snyder, asked the students a question. No one answered. And then Mike said, "Are you afraid to answer? You don't need to be afraid. You are powerful." And then he played music and talked simultaneously, because as you know, all the coolest youth pastors are also musicians. And he said, "You don't have to walk around like you are powerless. You have incredible power." Oh yeah.

I don't know how many more blogs I am going to write on this topic. Maybe a million. Maybe you will get tired of reading them. But I will write them until I know it by heart: the battles will be bloody, but the war is won. There is a great force of evil in this world, but our enemy is not of equal power to our great God. 

"You are of God, little children, and have overcome them: because greater is he that is in you, than he that is in the world." 1 John 4:4

I am afraid when I see the battles raging because I know the truth: I am a little child, and I am very, very afraid. I hold up my own abilities and quickly realize that they are dwarfed by the task and the Enemy. My small body cannot withstand these blows. I start fighting battles that don't matter just so I can win something. I freeze in my fear. I run away upstairs and lock the door and throw myself down in frustration.

"My battles," He whispers, "My armor, my people, my healing, my Son, my solution." And finally, "My daughter."

And He holds my small scared self, there on the floor. Here in this chair. Whispering again that He made me with Himself in mind. It is okay to be small and scared, I can make it, I can do this, with Him because He is big and strong and knows the ending. I praise this God, strong and kind and mysteriously in love with us.

Over and over on repeat:  "Whom Shall I Fear (God of Angel Armies)", Chris Tomlin

My First Love

I fell in love on the wooden floor between the second row of pews (right side if you're looking from the door) in the United Methodist church in Barnum, Minnesota. I remember everything about that place.

I fell in love and I stood and I sang and I lifted my hands and danced. I played guitar in my bedroom late at night and I sang love songs and I meant them. I cried and I wrote songs to Him and He heard me and we danced together. I saw it once, a vision of His feet, dancing over us, and I laughed for joy that He was with me and I knew it.

Restless this morning, I found my guitar and dusted it off, tuned it up. And I sang the old songs. The first songs. Jesus, Lover of My Soul.

I miss this love, this first love, unashamed and unselfconscious. I wasn't worried about my spiritual gifts or my best gifts. I was a gift. All of me poured out and I didn't think to do otherwise until later. Didn't think to hold back or be embarrassed.

And His love, it is so sweet to remember it. How we met each other in those moments of worship. How He whispered to me. How He loved and healed and held me.

Lately, I've been longing. It's the best word I have for what I feel. Wanting so much. I want adventure. I want passion. I want something new and brave and exciting, and I want to be alive. I've been looking everywhere trying to find an object, a solution, a next step forward. Maybe it's a step back instead. A returning.

A return to curiosity. Freedom from self-criticism. Permission to stop assessing what the people around me need me to be. A return to kneeling and hand raising, song writing and the untalented, passionate singing of songs. Maybe my longing is a reminder that I have been full before.

I have been empty and straining. Working. Trying so hard to love. So scared to do it wrong, not fit, not be good enough. 

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls.”

Teach me from your lap, Father, how to sing again. How to rest. How to be filled up.  

Joining

I have never had to look into someone's eyes before who thinks I am going to hurt them.
It was the strangest, most desperate feeling.
"I'm not going to hurt you." Over and over. "No one is going to hurt you here."
I could see that she did not believe me.

Some days I want to give up. 

Awhile ago, in my own pain, I was asking God for answers. And he kept answering me the same way, with the same words from Isaiah 61. 

"The Spirit of the Sovereign Lord is on me, because the Lord has anointed me to proclaim good news to the poor. He has sent me to bind up the brokenhearted, to proclaim freedom for the captives and release from darkness for the prisoners, to proclaim the year of the Lord's favor and the day of vengeance of our God, to comfort all who mourn, and provide for those who grieve in Zion-- to bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. They will be called oaks of righteousness, a planting of the Lord for the display of his splendor." 

When Jesus tells the people what He's about in Luke chapter 4, that is what he tells them. Those words.
They have been important words to me before, when I was asking who God was, and what he was doing. 
They are a lifeline, now, as I join in carrying the pain of others. Asking with them, or more often, for them, who God is and what he is doing. 

I hesitated while typing "carrying the pain of others." How very codependent. How very over-responsible. How very exactly what I am trying to figure out how to do. It is precisely the struggle of my particular humanness. I can't believe that I am to do nothing, to take on none of it, to be indifferent or unaffected. But, how am I to bear it? What can I even do? It's crushing and I feel crushed. 

My friend Marcia was leading worship at church a couple weeks ago. She sang one of my favorite songs. The bridge of the song is, "Take my life, take all that I have. With all that I am, I will love you. Take my heart take all that I am. Jesus, how I adore you." And as her beautiful voice led me, the Spirit joined me, and I lifted my hands and surrendered and confessed. 

I confessed that I forget sometimes that the deep desire to bind up, to proclaim freedom, to release from darkness, to comfort, to bring beauty joy and praise, that desire does not originate in me. I didn't come up with it on my own. Therefore, I am not equipped to do it on my own either. I confessed that it is easy for me to think that God is a tool of mine. He is my gift to give people. My solution to a problem I am fixing.

I surrendered to Him, because it is quite the other way around. The desire, planted in my heart, is His and He planted it there. I am a tool of HIS. I am a gift HE gives. I am a small part of a solution to a problem HE is fixing. A wound HE is healing. A fight HE is fighting. Has fought. Has won.

Ah, yes. My God is for the brokenhearted! Take my heart, take all that I am, with all that I am, I will join.

I prayed it as I looked into her eyes. 
He is for our broken hearts.
"Come Lord Jesus," on repeat. 

Bold Love (Course Correcting)

I've been increasingly angry lately. Did you read my last blog post? I've been getting really angry at the violence in this world. I've been listening to angry poets, saying angry words, and writing angry blogs. I have been naming this anger "passion" and and I've been wielding it is a tool to inspire action and conversation. This has been a disappointing quest. Disappointing and dissatisfying and ineffective.

The question I keep asking is, “why aren't we (me, you, someone, anyone) doing anything about this?” I hear so many stories of senseless pain and there are no answers. No one seems to see. No one seems to be doing anything. And sure, some people are doing something, but it isn't enough. It isn't enough! This has been the battle cry of my last weeks.

One of my favorite things about how God loves me is that he gives me good books. Not just good books, right books at the right time. I picked up one the other day off a shelf at work. Bold Love, by Dan Allender. It was a direct answer to my current struggle, and to be honest, quite a blow to my pride and arrogance.

I don't know how to sum up what I'm reading. It's a lesson I'm learning and it's new to my heart. But I'm offering this half-thought as a course correction to my last post, as quickly as I can offer it, because God is clearly telling me to turn and go the other way. I'm sorry for the tremendous amount of quoting, but this book is so good and these aren't quite my words yet.

I read this: “Who wants to struggle with God as one looks at the blight of injustice? There are days when I talk to a young child who was physically and emotionally bloodied and torn into pieces by a man's sexual and power lust, and I want out. I want relief. I frankly don't care how I find it, but I want wings to fly above the countryside littered with crushed souls.” Yes, I thought. That is what I want if I'm honest—relief and a way out of feeling the pain of a fallen world. Allender goes on to write of himself in these situations, “[I felt] a distant and protective possessiveness toward those who were suffering. I wanted to ease their pain (and mine) by striking dead their Egyptian abusers and leading them through the desert to the Promised Land.”

I've been angry and I knew that. What I didn't realize is that I am angry at God. My cries for the action of people around me are masked cries for his action. My energy toward my own action has been an angry, anxious, arrogant effort to do what God (seemingly) will not. If he will not act on behalf of these women, then I will. If he will not stir the passion of his people, then I will. Behind my anger at God, my mistrust and disbelief in God. It is this place I've lived the past several weeks.

My convictions against injustice are not wrong and have not changed. But the energy behind them, to relieve my own suffering, to act out of mistrust in God, well, He is calling me elsewhere.

Away from anger and arrogance, but not toward passivity or numbness. I've been asking the question, “what is the third way?” And with Allender's words, God has begun to answer:

“It is possible to face injustice and suffering and work for its demise as a response to the gospel. The consequence of my injustice has been paid for by His death and resurrection; therefore, I long to see others who are unjust come to taste the humbling delight of His kindness. Or injustice can be fought as a screaming protest to God's silent inactivity. ...The difference may not be easily noted, but in time the energy of hatred versus gratitude will be sensed in those who receive their strength and kindness. One will serve with humble, quiet grace and the other with angry, demanding assertion. One fights for a General who has already won, and the other for a revolution that is in question. One hates injustice, and the other hates God who has not dealt with injustice according to our timetable. (I paused a long time after reading this. On this sentence, I asked forgiveness) The latter enters the fray with a frenetic, scrambling energy that is busily in control; the former with a centeredness that is strong and passionate, but that is never inconsistent with a deep concern for the one with whom the battle for justice and love is fought.

In the face of injustice—which is daily and monstrous—one either learns to aggressively ask the hateful question, “Where is God?” or ask, “Who is God, that He bears His own sorrow as the unjust succeed and the just suffer?” The enraged assertion attacks injustice with furious self-will; the struggling question waits honestly in trusting silence for God's perspective. This kind of trust is not a passive, other-worldly asceticism that smothers present groanings beneath a pious futuristic hope. Rather it is a passionate, pregnant confidence in a God who will enfold an honest struggler in strong arms of comfort and love.”

I am correcting my statement. I needed a reminder. This is who I want to be for my someday daughter, my someday son: a passionate, honest struggler. One who has patient and expectant confidence in a God who enfolds me in strong arms of comfort and love. A woman who is strong and passionate and full of humble, quiet grace. A woman in love, wanting to know more of who He is, why He does what He does. Not accusing. Pursuing. I offer this as a confession and a stake in the ground. 

What to Tell My Someday Daughters, What to Teach My Someday Sons

Phil and I have been thinking about having children someday soonish. I checked out What to Expect Before You're Expecting at the library because I fully intend on being crazy like that. Marcia bought me a baby names book for Christmas. I flip through it and I find a name for my son. It's easy. I can see myself holding him. I can picture him crawling in our house. I can imagine him playing touch football with his friends. I am committed to trying to teach him a life of nonviolence, though everyone says this impossible. People laugh at me when I say I won't buy him toy guns and tanks and swords. “You can't do it, Kylee,” multiple moms who know have told me, “boys will be boys.”

I cannot find a name for my daughter. There are beautiful names. But I can't see myself actually having a baby girl named anything. I'm afraid to have daughter. To imagine her as a real person is to imagine how beautiful she will be. How precious and complex and unique and wonderful. And to imagine that at all is to imagine the heart wrenching truth that this beauty will be wounded. I don't know what to say to her about it. I don't know how to teach her about this world or how to be in it. 

I am surrounded by women most days. The large majority of my coworkers are women. All my clients are women. And each of these women, to varying extents, carries with her a story of violence visited upon her because of her gender. These stories change us. 

And every time I hear another story of violence, something grows in me. I don't know what to call it. It is largely composed of anger. How does this continue to be something so unaddressed in our society? Worse, in our churches? How is it that millions of people rally around abortion issues or equal job opportunities for women, but so little is done about this violence that is everywhere? Where the hell are those bumper stickers? Where is this education program? Who is preaching this sermon? And how are we supposed to do anything about this in a world that has made an ethic of nonviolence “impossible” to teach? I'm not typically an outspoken person on political issues, or really any issues. But maybe I'm just sick of that. Maybe that's not the person I want to be for my daughter, my son. 

Things that I believe that I am scared to say I believe:  I believe in the sanctity of life. All lives. I believe unborn children have a right to live, and so do children who die in war campaigns. I believe in nonviolence. I actually don't think it's impossible. I believe that the church has done a terrible disservice to its daughters. I believe it's time to do something different. I believe there is another way. 

I know that anger is not the answer. I know that hate does not solve hate. I know that “love” is the answer. I know that God redeems all things and can make broken things beautiful. But I am tired of “love” equaling out to doing nothing. To staying silent. To acceptance. I am tired of God's redemption being an excuse for our lack of real love, passion, action, and boldness. I am tired of people throwing up their hands and saying nothing can be done, and I'm tired of joining. It simply isn't true that the issue is bigger than the solution we have. It can't be true that our God is powerless or has no ideas. I don't know what the answer is, but I want to be a person looking, praying, crying out for one, or at least something closer.

Parts of this post inspired by this poem: Blue Blanket <- Listen Here

On Remembering (Part 2)

I've been wanting to mark this season. I've been wanting to remember. I've had a lot of ideas. One idea, my second favorite, is to get a tattoo. The tattoo would say, “eucharisteo.” (If you haven't read Ann Voskamp's book One Thousand Gifts to know what this word means, I have this to say to you: why are you reading this junk? Go buy that book immediately).

I had the idea that I would write about it. Each of those painful moments as those days return, like the Stations of the Cross, except, this would be the Stations of the Being-Laid-Off-Unexpectedly-And-Somewhat-Shadily-Thereby-Losing-Your-Livelihood-And-The-People-Who-Had-Become-Your-Family. …Or something like that. Station One, under this idea was called, “So The Five of Them Ate A Lot of Jello Anyway.” None of this was quite capturing the spirit of what I had envisioned.

I thought about covering all four walls of my art room with paper and drawing it all. All the images. Writing all the words. Copying all the lyrics. Quoting all the books.

I spent a long time planning a worship service of some sort. I could invite the people we love and who loved us so well. We could sing the songs. We could all tell the stories. We could give thanks and break bread and be together and cry and celebrate. This was my favorite until I realized that this would be happening, in pieces, for the rest of our lives. No need to rush it. No need to use all the good stuff at once. No need to harvest anything before it's ready.

And so, here, is my number one favorite idea. I'm going to give thanks. Not just a tattoo of thanksgiving and grace and joy, but actual thanksgiving and grace and joy.

I'm writing letters.

I am writing letters this year to say thank you to the million people who loved us. Who let God use them to hold us and heal us and encourage us and support us. And I'm going to tell them the good story that they were part of.  I'm not sending Christmas cards this year, I'm sending Thanksgiving cards. Eucharisteo cards! (READ THAT BOOK). ...and then I'm getting a tattoo. ...probably.